Precursors: Humour
and Empathy Sharing
of Models |
Likely Emergence: Homo erectus or H.heidelbergensis About 1 million years ago |
Products: Affective
Teaching and Learning Technology |
References and other reading |
Beckner, C., Blythe, R., Bybee, J.,
Christiansen, M. H., Croft, W., Ellis, N. C., Holland, J., Ke, J., Larsen-Freeman, D., & Schoenemann,
T. (2009).
Language is a complex adaptive system: Position paper. Language
Learning, 59(Suppl. 1), 1–26. https://doi.org/10.1111/j.1467-9922.2009.00533.x |
Christov-Moore, L., & Iacoboni, M. (2016). Self-other resonance, its control
and prosocial inclinations: Brain-behavior
relationships. Human Brain Mapping, 37(4), 1544–1558. https://doi.org/10.1002/hbm.23119 |
Cuffari, E. C., Di Paolo, E., & De Jaegher, H. (2015). From participatory sense-making to language:
There and back again. Phenomenology and the Cognitive Sciences,
14(4), 1089–1125. https://doi.org/10.1007/s11097-014-9404-9 |
Edwardes,
M. P. J. (2019). The
modelled self. In The origins of self: An anthropological perspective (pp.
52–75). UCL Press. https://doi.org/10.14324/111.9781787356306 |
Edwardes,
M. P. J. (2014).
Awareness of self and awareness of selfness: Why the capacity to self-model
represents a novel level of cognition in humans. Selected Papers from
the 4th UK Cognitive Linguistics Conference, 68–83.
https://www.uk-cla.org.uk/proceedings/volume_2_36/36-34 |
Tomasello, M., Carpenter, M., Call, J., Behne, T., & Moll, H. (2005). Understanding and sharing
intentions: The origins of cultural cognition. Behavioral
and Brain Sciences, 28(5), 675–735.
https://doi.org/10.1017/S0140525X05000129 |
Discussion |
Being
aware of self is the premise of negotiation. Edwardes (2019) suggested that
self-modelling could be an evolutionary advantage. To create the social
relationship maps (SRMs), one must observe the external world from the
third-person viewpoint of another individual; but during this process, he
does not need to insert the internal self to the SRMs. And when others share
their SRMs with this person, he appears in their maps as a third person. When
he wants to add himself as an element to the SRM, he must create a
third-person viewpoint of himself. In this whole process, both the modelling
of others and the modelling of self provide crucial
help for people to figure out the social connection. These practices create
access for individuals to meaningfully and accurately map
themselves into society, even manipulate and deceive those without
this ability. Edwardes
(2014) explained that for efficiently transmitting meaning, one must have an
awareness of self as an entity, and another awareness of selfness – thinking
about oneself as another person. The latter one is the base for modelled
selfhood which separates humans from other species. After this modelling,
negotiation towards meaning becomes available, and social communication grows
exponentially. Achieving
a mutually agreed meaning is a special cognitive skill. Tomasello
et al. (2005) proposed that “shared intentionality” is the human-specific
cognition, which indicates that people collaborate for common goals while
sharing their intentions and psychological states. It provides a foundation
for human culture and a unique form of cognitive negotiation in symbolic
artefacts, such as language. People can understand and attempt to practice
shared intentionality from early childhood. Beckner et al. (2009) argued that negotiation is a
process inside language, a complex adaptive system (CAS). As for “complex”
and “adaptive”, multiple language users have been exchanging personal
language (idiolects) to obtain a diverse and meaningful communal language,
and this interaction introduces constantly changes to both languages. As for
“system”, “there are patterns everywhere” (p. 18) such as information and
behaviour from cooperation and competition, grammaticalization, etc. In his
study about negotiation with others in society, Christov-Moore
and Iacoboni (2016) analysed “self-other resonance”
(SR), which is the ability to experience and share when noticing other’s
feeling and behaviour. Through experiments, he discovered that when one’s
neural system is positively correlated with the level of SR, he is more
willing to give and make prosocial decisions. This is contextual and implicit
connectivity. Emphasising
the social function and significance of language, Cuffari
et al. (2015) argued from the enactive theory that language is a way of
living, it works similarly to other cognitive mechanisms which enable humans
to make sensible decisions about themselves and their external surroundings.
This linguistic sensitivity, along with linguistic bodies and
misunderstanding, motivates and regulates negotiation towards meaning. Zhengyuan
Yang, 2020 |